EASTER SUNDAY – Day-47-From-Ash-Wednesday
ππβ¨ποΈβ
π *HOLY WEEK DAILY DEVOTIONS*π
π *Day 47 | Christ’s Good News Mission* π
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π *Walking with Jesus Toward the Cross.* π
*DAY 47 β EASTER SUNDAY (The Great and Holy Pascha)*
The First Day of the New Creation β The Lord’s Day of Days.
π Β HE IS RISEN: DEATH IS CONQUERED, LIFE REIGNS!
*Theme:* The Bodily Resurrection of Jesus Christ β The Foundation and Summit of the Christian Faith.
π *Scripture Reading*
Luke 24:1β12 (NKJV)
“Now on the first day of the week, very early in the morning, they β and certain other women with them β came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, the angels said to them, *_‘Why do you seek the living among the dead? He is not here, but is risen!'”_*
1 Corinthians 15:20β22 (NKJV)
*_“But now Christ is risen from the dead, and has become the first-fruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.”_*
Romans 6:9β11 (NKJV)
*_“Knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Himβ¦ Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.”_*
βοΈ *Message.*
He is not here. He is risen.
Seven words. The most world-altering, history-shattering, hope-restoring seven words ever spoken to human ears. The angel who delivered them did not whisper them apologetically or hedge them with qualification. He announced them with the calm, matter-of-fact authority of one who had been present when they became true: *_“He is not here, for He is risen, as He said.”_*
As He said. He said it would happen. He told them plainly β not once but multiple times β that He would be killed and on the third day rise again. And they did not believe Him. Not because they lacked intelligence, but because resurrection was simply outside the categories of the possible. Dead men do not rise. Tombs do not empty themselves. Roman executions do not have reversals.
Except this one.
What happened in that sealed, guarded, rock-hewn tomb in the garden outside Jerusalem in the pre-dawn hours of the first day of the week is the hinge upon which all of human history turns. The Resurrection of Jesus Christ is not a pious legend, not a metaphor for springtime renewal, not a spiritual concept about hope surviving difficulty. It is a historical event β bodily, physical, verifiable, and permanent. The tomb was empty. The grave clothes were folded. The stone was rolled away β not to let Jesus out, but to let the witnesses in.
There is a magnificent image from the world of astronomy. When a star of sufficient mass exhausts its nuclear fuel and collapses, it does not simply fade away β it explodes in a supernova of such immeasurable brilliance that for a brief period it outshines the entire galaxy in which it exists. Astronomers have measured supernovae billions of light-years away because their light was so intense it crossed the incomprehensible distances of space and still arrived here with enough energy to be detected. The Resurrection of Jesus is the spiritual supernova of all existence. Its light has been travelling for two thousand years and has lost none of its intensity. It has reached every nation, every tongue, every generation β and it continues to transform everything it touches.
The disciples who encountered the Risen Christ were not the same people who had fled Gethsemane in terror. Something happened that turned frightened fugitives into fearless proclaimers. Something happened that transformed a crucified criminal’s movement into the largest spiritual family in human history. Something happened that gave ordinary fishermen, tax collectors, and women the courage to face imprisonment, torture, and death with songs of praise on their lips. That something was the empty tomb and the living Christ.
*_“Why do you seek the living among the dead? He is not here β He is risen!”_*
This question is addressed to us too, on this glorious morning. Do not seek Him in yesterday’s grief. Do not look for Him only in the memory of what He once did. He is not confined to the past tense of your story. He is risen β present tense, continuous tense, eternal tense. He is alive today, and because He lives, everything changes. Your sin is forgiven. Your death is defeated. Your future is secured. Your hope is not in vain.
Christ is risen! He is risen indeed! Alleluia!
π *Liturgical Prayer*
O Lord Jesus Christ, our risen and glorified Saviour,
On this most glorious of all mornings, the words of angels ring through the chambers of my soul with a joy that no darkness can diminish and no power can extinguish: He is not here β He is risen! And my whole being responds β in worship, in wonder, in tears of gratitude too deep for ordinary language.
You did it, Lord. You actually did it. You went into the darkest place that humanity had ever known β into death, into the grave, into the silence of Hades β and You came out the other side, not as a ghost, not as a memory, not as a noble ideal, but as the living, breathing, glorified Lord of all creation. The tomb could not contain You. Death could not hold You. The grave could not keep what it was never truly worthy to receive.
I worship You this Easter morning with everything I am. I lift my voice with the angels, with the seraphim, with the great cloud of witnesses, with every soul that has ever been transformed by the news of Your empty tomb β Christ is risen! He is risen indeed! Alleluia!
Father of glory, I thank You that the Resurrection is not merely a doctrine I affirm but a reality I inhabit. Because Jesus rose, I too am raised β raised from the death of sin into the life of righteousness, raised from the despair of meaninglessness into the purpose of Your Kingdom, raised from the fear of death into the certainty of eternal life. “Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” Lord, I receive this reckoning today. I choose to live as one who has been raised.
Let this Easter morning mark a genuine resurrection in my own life β in my faith, in my hope, in my love, in my obedience, in my witness. Let me carry the news of the empty tomb into every relationship, every conversation, every space my life occupies. Let the joy of the Resurrection be visible in my face, audible in my words, and tangible in the way I treat every person I encounter.
*He is risen. He is truly risen. And because He lives, I shall live also.*
To the risen Christ β all glory, all honour, all praise, all worship, all love β now and forevermore.
*Alleluia! Amen.* πβ¨π
π―οΈ *Liturgical Note β Easter Sunday Observances*
*The Morning Eucharist*
The principal service of the entire Christian year β celebrated with the fullness of liturgical joy.
Church blazing with light, adorned with white and gold vestments, and filled with flowers.
The Alleluia β silent throughout all of Lent and Holy Week β returns with overwhelming power.
*Paschal Greeting* exchanged by all:
*_“Christ is risen!” β “He is risen indeed! Alleluia!”_*
(Orthodox): *“Christos Anesti!” β “Alithos Anesti!”*
The entire Easter liturgy resounds with the triumph of the Resurrection.
*The Easter Sermon*
The most celebrated homily of the year β the ancient Easter sermon of St John Chrysostom is read in Orthodox churches worldwide:
*_“Let no one fear death, for the death of our Saviour has set us freeβ¦ O Death, where is your sting? O Hades, where is your victory? Christ is risen, and you are cast down!”_*
*The Paschal Kiss*
In many traditions, the faithful greet one another with the kiss of peace and the Paschal proclamation β strangers become family in the joy of the Resurrection.
*Special Observances*
Blessing of Easter foods β bread, eggs, lamb, and other foods brought to church
The fast is completely and joyfully broken.
Families gather for the Easter meal β a foretaste of the Messianic banquet.
The fifty days of Eastertide begin β a season of uninterrupted resurrection joy.
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